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	<title>Religious</title>
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	<description>Dipinti antichi a Torino dal 1993</description>
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	<title>Religious</title>
	<link>https://www.galleriagiamblanco.com</link>
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	<item>
		<title>Giovanni Battista Carlone (Genoa, 1603 circa – Parodi Ligure, 1684 circa) &#8211; Joseph and Potiphar’s wife SOLD</title>
		<link>https://www.galleriagiamblanco.com/en/prodotto/giovanni-battista-carlone-genoa-1603-circa-parodi-ligure-1684-circa-joseph-and-potiphars-wife-sold/</link>
		
		<dc:creator><![CDATA[Galleria_Giamblanco]]></dc:creator>
		<pubDate>Tue, 27 Jul 2021 11:04:29 +0000</pubDate>
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					<description><![CDATA[Camillo Manzitti attributed the unpublished painting to Giovanni Battista Carlone, the most famous
member of a family of artisans from Mendrisio area, that settled in Genoa around the mid–16th century.
[…]
This canvas, depicting the Biblical episode of Joseph and Potiphar’s wife (Genesis 39, 6-20), is to be
dated to the 1630’s, in Carlone’s early adult career: it seems to reinvent a dipinto da stanza by
Vermiglio depicting the same subject, now in a private collection and probably painted for a patron
from Milan (see Italian Paintings of the Seventeenth and Eighteenth Centuries, Allemandi, 2015)

[Serena D’Italia]]]></description>
										<content:encoded><![CDATA[<p>Artist: <strong>Giovanni Battista Carlone</strong> (Genoa 1603 &#8211; Parodi Ligure 1684)<br />
Title: Joseph and Potiphar’s wife, 1630-1640 circa<br />
Medium: Oil on canvas<br />
Dimensions: 135 x 165 cm<br />
Period: Seicento</p>
<p>Unpublished</p>
<p>Painting with certificate of free circulation</p>
<p>SOLD</p>
<p>Expertise by prof. Camillo Manzitti</p>
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		<title>Vittorio Amedeo Rapous (Turin 1729 -1800), Virgin Mary and blessing child</title>
		<link>https://www.galleriagiamblanco.com/en/prodotto/vittorio-amedeo-rapous-turin-1729-1800-virgin-mary-and-blessing-child/</link>
		
		<dc:creator><![CDATA[Galleria_Giamblanco]]></dc:creator>
		<pubDate>Thu, 27 May 2021 16:34:39 +0000</pubDate>
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					<description><![CDATA[“The canvas depicting the Madonna and blessing child is an exciting discovery for lovers of 18th century Piedmontese art and for painting enthusiasts in general. It is in fact a painting of excellent quality and in an excellent state of conservation which, in my opinion, is the work of one of the most important and capable artists that the 18th century Piedmont can boast of: Vittorio Amedeo Rapous.

The following brief description is in part taken from a larger essay, edited by the writer, which is dedicated to a series of unpublished paintings by Rapous found in public and private collections. These were discovered during the years of study of 18th century Piedmontese art. All bibliographic and documentary articles are thus highlighted and widely discussed in the above-mentioned essay, which is currently in press, and will be part of the volumes of the Società Piemontese di Archeologia e Belle Arti (publication is expected within the first half of 2018).

Vittorio Amedeo Rapous, baptized on 7th July 1729 in Turin, was thirty-five years younger than the master Claudio Francesco Beaumont; in 1748, at the age of nineteen, he enrolled at the School of Drawing chaired by the court painter, where he will remain enrolled as a boarder until 1755 (Graffione, 2011, p. 114.). As early as 1751 Beaumont began to entrust him with works such as the pictorial decoration, together with Domenico Molinari and Niccolò Peiroleri, of the sculptures of the Addolorata, which had been sculpted by the Clemente brothers for the SS. Annunziata di Torino (Tamburini, 2002, pp. 209-210; Graffione, 2011, p. 114). "

Click <a href="https://www.galleriagiamblanco.com/wp-content/uploads/2021/02/Catalogo-venticinque-anni-di-attivita.pdf">HERE</a> for a full description in the <em>Catalogue Twenty-five years of activity 2017/2018</em>, pg. 76-77]]></description>
										<content:encoded><![CDATA[<p>Artist: <strong>VITTORIO AMEDEO RAPOUS</strong> (Turin, 1729 -1800)<br />
Title: <em>Virgin Mary and blessing child</em><br />
Medium: Oil on canvas<br />
Dimensions: 80×64 cm<br />
Period: 1760-65 circa<br />
State of conservation: good</p>
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		<item>
		<title>Valerio Castello (Genoa 1624-1659), David’s Triumph</title>
		<link>https://www.galleriagiamblanco.com/en/prodotto/valerio-castello-genoa-1624-1659-davids-triumph/</link>
		
		<dc:creator><![CDATA[Galleria_Giamblanco]]></dc:creator>
		<pubDate>Thu, 27 May 2021 16:29:53 +0000</pubDate>
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					<description><![CDATA[The painting, a masterpiece of the artist's maturity, represents the biblical story, from the First Book of Samuel, whereby the young shepherd David, after killing the terrible Goliath with a simple sling, triumphantly enters Jerusalem carrying the giant’s severed head atop a sword. Castello sets up an extraordinary Baroque theatrical scene, based on the biblical text ("When the men were returning home after David had killed the Philistine, the women came out from all the towns of Israel to meet King Saul with singing and dancing, with joyful songs and with tambourines and lutes. As they danced, they sang: "Saul has slain his thousands, and David his tens of thousands"), all built on the diagonal lines of the great chariot and the figures of the procession, which converge in the center directing the viewer's gaze ...

Click <a href="https://www.galleriagiamblanco.com/wp-content/uploads/2021/02/Catalogo-Quattro-Secoli-di-Pittura.pdf">HERE</a> for a full description in the <em>Catalogue Four centuries of painting</em>, pg. 20-21]]></description>
										<content:encoded><![CDATA[<p>Artist: <strong>VALERIO CASTELLO</strong> (Genoa, 1624-1659)<br />
Title: <em>David’s Triumph</em><br />
Medium: Oil on canvas<br />
Dimensions: 144 x 198 cm<br />
Period: 1600</p>
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		<title>Paolo Gerolamo Piola (Genoa 1666-1724), Mary Magdalen buying scented oils</title>
		<link>https://www.galleriagiamblanco.com/en/prodotto/paolo-gerolamo-piola-genoa-1666-1724-mary-magdalen-buying-scented-oils/</link>
		
		<dc:creator><![CDATA[Galleria_Giamblanco]]></dc:creator>
		<pubDate>Thu, 27 May 2021 16:25:08 +0000</pubDate>
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					<description><![CDATA[<strong>Painting subject to the Superintendency’s authorization.</strong>

"This magnificent painting is entirely and exclusively the work of Paolo Gerolamo Piola’s paint brush. It was quite a feat for him to stand out as a unique autography in a workshop like Casa Piola, where pictorial polyphony was to be found amongst multiple members of the same family. Son, nephew, brother, brother-in-law and uncle of artists, Paolo Gerolamo’s talent was to emerge in his early youth, as was his immersion in a unique style of painting. For this, he was clearly favoured by his father Domenico (1627-1703) and destined to succeed him in the management of the largest hotbed of ligurian arts between the 17th and 18th centuries. The undisputed, exclusive refinement of his role, strongly influenced the ligustic scene: his pictorial style is appreciated by contemporary artists and patrons who indulge in the grafting of Roman accents that were introduced through Carlo's workshop ".

Click <a href="https://www.galleriagiamblanco.com/wp-content/uploads/2021/02/Catalogo-Pittura-italiana-dal-Seicento-al-Novecento.pdf">HERE</a> for a full description in the <em>Catalogue of</em> <em>Italian painting from the 17th to the 20th century,<strong> </strong>2013,</em> pg. 34-35.]]></description>
										<content:encoded><![CDATA[<p>Artist: <strong>PAOLO GEROLAMO PIOLA </strong>(Genoa 1666-1724)<br />
Title: <em>Mary Magdalen buying scented oils</em><br />
Medium: Oil on canvas<br />
Dimensions: 135 x 203 cm<br />
Period: 17th century</p>
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		<title>Guglielmo Caccia known as Il Moncalvo (Montabone 1568 &#8211; Moncalvo 1625), Saint George</title>
		<link>https://www.galleriagiamblanco.com/en/prodotto/guglielmo-caccia-known-as-il-moncalvo-montabone-1568-moncalvo-1625-saint-george/</link>
		
		<dc:creator><![CDATA[Galleria_Giamblanco]]></dc:creator>
		<pubDate>Thu, 27 May 2021 16:14:24 +0000</pubDate>
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					<description><![CDATA[“This beautiful unpublished painting, found in an excellent state of conservation, depicts St. George of Cappadocia on horseback sheathing his sword. The dragon lays on the ground dying, almost trampled by the white steed. A smiling angel is about to place a crown on the saint's head, while in the background, on the left, the painter depicts St. George’s martyrdom; according to hagiography, he was decapitated following a series of horrible torture and torments. In truth, these are all events lacking documentation; they were brought to life by Pope Gelasius in his apocryphal text Passio Sancti Georgii in 496 and have developed over time through folk retelling. What we don’t find in this painting, is the figure of the princess that was freed by the saint. "

(Expert appraisal carried out by Alberto Cottino)

Click <a href="https://www.galleriagiamblanco.com/wp-content/uploads/2021/02/Catalogo-venticinque-anni-di-attivita.pdf">HERE</a> for a full description in the <em>Catalogue Twenty-five years of activity 2017/2018</em>, pg. 16-17]]></description>
										<content:encoded><![CDATA[<p>Artist: <strong>GUGLIELMO CACCIA </strong>known as<strong> IL MONCALVO</strong> (Montabone 1568 – Moncalvo 1625)<br />
Title: <em>Saint George</em><br />
Medium: Oil on canvas<br />
Dimensions: 196 x 133 cm<br />
Period: 1600</p>
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		<title>Giovanni Battista Beinaschi (Fossano 1634/1636 &#8211; Naples 1688), Jacob’s dream</title>
		<link>https://www.galleriagiamblanco.com/en/prodotto/giovanni-battista-beinaschi-fossano-1634-1636-naples-1688-jacobs-dream/</link>
		
		<dc:creator><![CDATA[Galleria_Giamblanco]]></dc:creator>
		<pubDate>Thu, 27 May 2021 16:06:32 +0000</pubDate>
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					<description><![CDATA[The painting is an unpublished work by Giovanni Battista Beinaschi. [...]. The darkness is typical of the artist, as is the dynamic impetus, the contrasting luminism, the long and flowing brushstroke, the diagonal stroke present in all his compositions, according to his characteristic interpretation of Lanfranchism in Baroque key [...]. Similarly, to Pierfrancesco Mola, Luca Giordano, Sebastiano Ricci or Paolo De Matteis, Beinaschi was also a wanderer and itinerant, who was able to absorb a wide range of influences during his travels around Italy, and during his lengthier stays in Rome and Naples where he made the frescoes of numerous churches.

Click <a href="https://www.galleriagiamblanco.com/wp-content/uploads/2021/02/Catalogo-venticinque-anni-di-attivita.pdf">HERE</a> for a full description in the <em>Catalogue Twenty-five years of activity 2017/2018</em>, pg. 50-51]]></description>
										<content:encoded><![CDATA[<p>Artist: <strong>GIOVANNI BATTISTA BEINASCHI</strong> (Fossano 1634/1636 – Naples 1688)<br />
Title: <em>Jacob’s dream</em><br />
Medium: Oil on canvas<br />
Dimensions: 144 x 195 cm<br />
Period: 1675 – 1680</p>
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		<title>Bernardo Strozzi (Genoa 1581 &#8211; Venice 1644), Parable of the wedding guest</title>
		<link>https://www.galleriagiamblanco.com/en/prodotto/bernardo-strozzi-genoa-1581-venice-1644-parable-of-the-wedding-guest/</link>
		
		<dc:creator><![CDATA[Galleria_Giamblanco]]></dc:creator>
		<pubDate>Thu, 27 May 2021 15:52:15 +0000</pubDate>
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					<description><![CDATA[<strong>This canvas is currently kept at the Gallerie Accademia, Venezia.</strong>

Bernardo Strozzi (also known as "the Capuchin" or "the Genoese Priest" for his biographical events), a fundamental figure in Italian painting in the early 17th century, was born in Genoa in 1581 and did his apprenticeship in the workshop of the Tuscan mannerist Pietro Sorri. A Capuchin Friar, due to judicial problems with his order, he moved to Venice in 1633, where, as an established artist, he immediately obtained important commissions.

In 1636 Strozzi painted a large oval canvas to be placed on the ceiling above the main altar in the Venetian church Ospedale degli Incurabili, representing the "Parable of the wedding guest". The decorative project was completed several years later, alongside Padovanino's "Parable of the wise virgins and the foolish virgins" (completed in 1644) and the “Paradiso", begun by Sante Peranda in 1638 and completed after his death by Francesco Maffei. The iconographic reading of this composition obviously revolves around "Paradise", with the two parables alluding to the need for the soul to be ready to rise to heaven at the time of death. This large canvas, owned by the Giamblanco Gallery, is an extraordinary fragment of that composition.

Click <a href="https://www.galleriagiamblanco.com/wp-content/uploads/2021/03/Catalogo-Pittura-italiana-dal-Seicento-al-Settecento-2015_.pdf">HERE</a> for a full description in the <em>Catalogue of Italian painting from the 17th to 18th century 2015</em>, pg. 10-13]]></description>
										<content:encoded><![CDATA[<p>Artist: <strong>BERNARDO STROZZI</strong> (Genoa, 1581 – Venice, 1644)<br />
Title: <em>Parable of the wedding guest</em><br />
Medium: Oil on canvas<br />
Dimensions: 183 x 126,5 cm<br />
Period: 1636</p>
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		<title>Bartolomeo Cavarozzi (Viterbo 1587 &#8211; Rome 1625), Holy Family</title>
		<link>https://www.galleriagiamblanco.com/en/prodotto/bartolomeo-cavarozzi-viterbo-1587-rome-1625-holy-family/</link>
		
		<dc:creator><![CDATA[Galleria_Giamblanco]]></dc:creator>
		<pubDate>Thu, 27 May 2021 15:43:55 +0000</pubDate>
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					<description><![CDATA[The painting appeared at the Finarte auction in Rome in December 1973 as belonging to Cavarozzi. It made its way into a Roman collection, and it then became the object of discussions by Maurizio Marini (1979, p. 74, note 25) and Benedict Nicolson (1979, p. 42); in the revised edition of the Anglo-Saxon scholar's listing (1990, I, p. 96) the curator Luisa Vertova reports the painting’s provenance as being the Spinola collection in Genoa (she being the one to sell the painting in 1973, as she tells the scholar in 1988). The painting was subsequently kept at the National Gallery of Palazzo Spinola for a few years from 2001, before it was returned to the Zerbone collection and the Giamblanco Gallery. The above-mentioned Spinola provenance has no documentation supporting it, despite Zanelli reporting in his extensive file in the Catalog of 2005 (Bartolomeo Cavarozzi, pp. 50-61) the possibility of an error in Alizeri attributing a painting of the “Holy Family” to Simone Cantarini at Palazzo Doria Spinola in 1875 (p. 241).

Click <a href="https://www.galleriagiamblanco.com/wp-content/uploads/2021/02/Catalogo-pittura-italiana-dal-Seicento-al-Settecento-2014.pdf">HERE</a> for a full description in the <em>Catalogue of Italian painting from the 17th to 18th century 2014,</em> pg. 12-15]]></description>
										<content:encoded><![CDATA[<p>Artist: <strong>BARTOLOMEO CAVAROZZI</strong> (Viterbo 1587 – Rome 1625)<br />
Title: <em>Holy Family</em><br />
Medium: Oil on canvas<br />
Dimensions: 156 x 118 cm<br />
Period: 1617-1619</p>
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		<title>Antonio Balestra (Verona 1666-1740), Moses saved by the waters of the Nile</title>
		<link>https://www.galleriagiamblanco.com/en/prodotto/antonio-balestra-verona-1666-1740-moses-saved-by-the-waters-of-the-nile/</link>
		
		<dc:creator><![CDATA[Galleria_Giamblanco]]></dc:creator>
		<pubDate>Thu, 27 May 2021 15:38:46 +0000</pubDate>
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					<description><![CDATA[In <em>Moses saved,</em> Balestra’s solid formal approach emerges, which lingers in the rendering of the expressive poses of the protagonists and in the balance of the composition. The canvas is perhaps the preparatory study for a painting with a similar subject already sold at Christie's auction in 1990 (Oil on canvas, 159 × 206 cm): between the two works there are numerous variations, such as the elimination of the small Moor servant on the right, to allow a better rotation of all the female figures around the luminous image of Moses. Further versions of this subject are known, albeit with a somewhat different layout, such as the canvas painted for the ceiling of the Marmorsaal of the castle of Pommersfelden (about 1714-1716) and the one now preserved at the Tadini Academy of Lovere (inv. 282)

Click <a href="https://www.galleriagiamblanco.com/wp-content/uploads/2021/02/Catalogo-Quattro-Secoli-di-Pittura.pdf">HERE</a> for a full description in the <em>Catalogue Four Centuries of Painting 2016</em>, pg. 36-37]]></description>
										<content:encoded><![CDATA[<p>Artist: <strong>ANTONIO BALESTRA</strong> (Verona 1666-1740)<br />
Title: <em>Moses saved by the waters of the Nile</em><br />
Medium: Oil on canvas<br />
Dimensions: 63 x 98,5 cm<br />
Period: First half of the 18th century</p>
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		<title>Antonio Balestra (Verona 1666 &#8211; 1740), Sketch for the altarpiece in the church of San Gregorio al Celio</title>
		<link>https://www.galleriagiamblanco.com/en/prodotto/antonio-balestra-verona-1666-1740-sketch-for-the-altarpiece-in-the-church-of-san-gregorio-al-celio/</link>
		
		<dc:creator><![CDATA[Galleria_Giamblanco]]></dc:creator>
		<pubDate>Thu, 27 May 2021 15:36:41 +0000</pubDate>
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					<description><![CDATA[<strong>This painting is subject to notification by the Ministry of Cultural Heritage and Activities and ABAP Superintendency of Turin, with a declaration of cultural interest to protect the historical and artistic heritage.</strong>

A high-caliber Venetian figure, Angelo Maria Querini (1680-1755), who was elevated to the rank of cardinal in 1727, had sought out Balestra for the Roman altarpiece. This painting, belonging to the Giamblanco Gallery that is presented here, is linked to that prestigious commission. In fact, there are few differences with the final version: the compositional setting and the position of the main characters appear to be completely overlapping, except that Gregory the Great’s right hand will be lowered, ready to write on the heavy book that an angel laboriously holds up for him. In this small canvas, a companion of  Gregory the Great occupies the lower left corner, as if to guard over the three Crowns that the Father of the Church seems to have abandoned on earth; all intent is on grasping the concept of the dove of the Holy Spirit. The Child Jesus frees himself from his mother's grasp, in a spontaneous and somewhat disjointed pose, which will be further enhanced in the Roman altarpiece. The greatest variation is found at the top right, where an adolescent angel holds a drape, as an improvised canopy for the celestial apparition. This detail will be replaced by two smaller and playful winged infants in the larger edition.

A number of features allows this canvas too, to be attributed to the hand of Antonio Balestra: the drawing precision; the careful coating of matter, yet full-bodied; the sensitive direction of light, as revealed by the inlays of light and shadow that define the Child's body; the face of Saint Andrew, modelled in color notches; the surplice of St. Gregory, whose candour is virtuosically rendered with "soiled" colours; the beautiful creativeness of the angel at the top, who offers us his soft back in full light.]]></description>
										<content:encoded><![CDATA[<p>Artist: <strong>ANTONIO BALESTRA</strong> (Verona 1666 – 1740)<br />
Title: <em>Sketch for the altarpiece in the church of San Gregorio al Celio</em><br />
Medium: Oil on canvas<br />
Dimensions: 113 x 55,5 cm<br />
Period: 1700</p>
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